POPE TO COPELAND: CATHOLICS AND CHARISMATICS MUST SPIRITUALLY UNITE


POPE TO COPELAND: CATHOLICS AND CHARISMATICS 

MUST SPIRITUALLY UNITE

We are galloping toward a one-world melding of religions, and the ramifications are staggering. Pope Francis has now sent a video message to Word of Faith father Kenneth Copeland, urging a reconciliation between Catholics and Charismatics.

“The Catholic and Charismatic Renewal is the hope of the Church,” exclaims Anglican Episcopal Bishop Tony Palmer, before a group of cheering followers at the Kenneth Copeland Ministries.   Palmer said those words are from the Vatican. Before playing the video message from Pope Francis to Kenneth Copeland, Palmer told the crowd,  “When my wife saw that she could be Catholic, and Charismatic, and Evangelical, and Pentecostal, and it was absolutely accepted in the Catholic Church, she said that she would like to reconnect her roots with the Catholic culture. So she did.”

The crowd cheered, as he continued, “Brothers and sisters, Luther’s protest is over. Is yours?”

Even Kenneth Copeland finds this development incredible: Said Copeland, “Heaven is thrilled over this…You know what is so thrilling to me? When we went into the ministry 47 years ago, this was impossible.”

How can this impossibility be? Could the ears of those once aware of the evils of ecumenicism suddenly be sealing shut? What is even more gobsmackingly painful is the reaction from evangelicals, who seem quite thrilled with this unholy alliance.

The longer version of what Copeland and Palmer said is below the Palmer presentation directly below. Note that at about 40 minutes in, Copeland and the congregants join in prayer for the “Holy Father,” then watch as Anthony Palmer videotapes a return message to Pope Francis from Kenneth Copeland himself.


Here is just the Pope’s message, at about 30 minutes in:


Here is the transcript:

“Two rules: Love God above all, and love the other (neighbor), because he is your brother and sister. With these two rules we can go ahead. I am here with my brother, my bishop brother, Tony Palmer. We’ve been friends for years.

He told me about your conference, about your meeting. And it’s my pleasure to greet you. A greeting both joyful and nostalgic (yearning). Joyful because it gives me joy that you have come together to worship Jesus Christ the only Lord. And to pray to the Father and to receive the Holy Spirit. This brings me joy because we can see that God is working all over the world. Nostalgic (yearning) because but…it happens, as within our suburbs. In the suburbs there are families that love each other and families that don’t love each other. Families that come together and families who separate themselves. We are kind of…permit me to say, separated.

Separated because, it’s sin that has separated us, all our sins. The misunderstandings throughout history. It has been a long road of sins that we all shared in. Who is to blame? We all share the blame. We have all sinned. There is only one blameless, the Lord. I am nostalgic (yearning), that this separation comes to an end and gives us communion. I am nostalgic (yearning), of that embrace that the Holy Scripture speaks of when Joseph’s brothers began to starve from hunger, they went to Egypt, to buy, so that they could eat.

They went to buy. They had money. But they couldn’t eat the money. But there they found something more than food, they found their brother. All of us have currency. The currency of our culture. The currency of our history. We have lot of cultural riches, and religious riches. And we have diverse traditions. But we have to encounter one another as brothers. We must cry together like Joseph did. These tears will unite us. The tears of love.

I am speaking to you as a brother. I speak to you in a simple way. With joy and nostalgia (yearning). Let us allow our nostalgia (yearning) to grow, because this will propel us to find each other, to embrace one another. And together to worship Jesus Christ as the only Lord of History.

I thank you profoundly for listening to me. I thank you profoundly for allowing me to speak the language of the heart. And I also ask you a favor. Please pray for me, because I need your prayers. And I will pray for you, I will do it, but I need your prayers. And let us pray to the Lord that He unites us all. Come on, we are brothers. Let’s give each other a spiritual hug and let God complete the work that he has begun. And this is a miracle; the miracle of unity has begun.

A famous Italian author named Manzoni, once wrote in his novel, of a simle man amongst the people, who once said this, “I’ve never seen God begin a miracle without Him finishing it well.” He will complete this miracle of unity. I ask you to bless me, and I bless you. From brother to brother, I embrace you. Thank you.”


And below is a link to Luther’s 95 Theses to see if Luther's protests have been answered. 

It is obvious the bishop has not read them.


Disputation of Doctor Martin Luther on the Power and Efficacy of Indulgences
by Dr. Martin Luther (1517)





Pope Francis And The Emerging One World Religion

 In part - By Michael Snyder, on February 23rd, 2014


Is Pope Francis taking steps that are laying the groundwork for the emergence of a one world religion?  If that question sounds quite bizarre to you, I urge you to read the rest of this article.  We live at a time when globalization is advancing rapidly.  The global economy is more integrated than it has ever been before, and with each passing year new economic treaties tie us even more closely together.  And “global governance” (as the elite like to call it) is also steadily gaining ground.  Through a whole host of global institutions such as the United Nations, the World Bank, the IMF and the Bank for International Settlements, global governments are working together to a degree that is unprecedented.  Well, what about religion?  Is there evidence that we are also witnessing the globalization of religion?  Well, yes there is.  In fact, it appears that Pope Francis intends to lead the way.

Since he has been Pope, Francis has expressed a desire for unity with the Eastern Orthodoxthe Anglicans, and many other major Protestant denominations.  But more than a few eyebrows were raised when he recently sent a video message to Kenneth Copeland and his congregation.  At the time that the video message was played to the congregation, one speaker declared that “Luther’s protest is over”

“The Catholic and Charismatic Renewal is the hope of the Church,” exclaims Anglican Episcopal Bishop Tony Palmer, before a group of cheering followers at the Kenneth Copeland Ministries.   Palmer said those words are from the Vatican. Before playing the video message from Pope Francis to Kenneth Copeland, Palmer told the crowd,  “When my wife saw that she could be Catholic, and Charismatic, and Evangelical, and Pentecostal, and it was absolutely accepted in the Catholic Church, she said that she would like to reconnect her roots with the Catholic culture. So she did.”

The crowd cheered, as he continued, “Brothers and sisters,Luther’s protest is over. Is yours?”

Even Kenneth Copeland finds this development incredible: Said Copeland, “Heaven is thrilled over this…You know what is so thrilling to me? When we went into the ministry 47 years ago,this was impossible.”

You can see video from this conference in the article above.

So is Luther’s protest really over?

During the Council of Trent, the Catholics condemned to hell anyone that believes in salvation through faith in Jesus alone.  This is a direct quote from the Council of Trent…

“If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema

The Catholics have never renounced that stand.  Instead, it has been reaffirmed many times over the years.

If Pope Francis really did want to reach out to Protestants, he should start by reversing the Council of Trent on this.  As it stands, it is official Catholic doctrine that all Protestants are anathema.

But apparently that is not going to stop many Protestants from reuniting with Rome and declaring Francis to be “their Pope”.

Meanwhile, Pope Francis has also been aggressively courting Muslims.  The following quote from Pope Francis comes from remarks that he made during his very first ecumenical meeting

I then greet and cordially thank you all, dear friends belonging to other religious traditions; first of all the Muslims, who worship the one God, living and merciful, and call upon Him in prayer, and all of you. I really appreciate your presence: in it I see a tangible sign of the will to grow in mutual esteem and cooperation for the common good of humanity.

The Catholic Church is aware of the importance of promoting friendship and respect between men and women of different religious traditions – I wish to repeat this: promoting friendship and respect between men and women of different religious traditions – it also attests the valuable work that the Pontifical Council for interreligious dialogue performs.

Did you catch that?

Apparently Pope Francis believes that Catholics and Muslims worship the same God.

More recently, Francis made the following statement about Muslims…

“We must never forget that they ‘profess to hold the faith of Abraham, and together with us they adore the one, merciful God, who will judge humanity on the last day.’”

Wow.

By making this statement, Pope Francis is rejecting another of the most fundamental doctrines of the Christian faith.

You see, Christians believe that Jesus Christ is God.

Muslims hate this doctrine and say that there is no god but Allah.

So how in the world can Christians and Muslims worship the same God?

The only way that you could say this is if you deny the deity of Jesus Christ.

For much more on why “Allah” and the God of Christianity are not the same, please see this article.

Of course when it comes to other religions, Francis is not just reaching out to the Muslims.  During the same ecumenical meeting that I referenced above, he made it a point to say that he feels “close” to those that belong “to any religious tradition”…

In this, we feel close even to all those men and women who, whilst not recognizing themselves belonging to any religious tradition, feel themselves nevertheless to be in search of truth, goodness and beauty, this truth, goodness and beauty of God, and who are our precious allies in efforts to defend the dignity of man, in building a peaceful coexistence among peoples and in guarding Creation carefully.

And Francis really raised some eyebrows when he made the following statementabout atheists

“The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can… The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone!.. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”

There was a lot of debate about what Francis meant by that, and the Vatican issued a statement declaring that Catholic doctrine on these matters had not changed, but without a doubt a lot of people were troubled by this.

In addition, a lot of people were really troubled when the Vatican offered “indulgences” to those that would follow Pope Francis on Twitter.  The following is an excerpt from an article that appeared in the Telegraph

Salvation – or at least a shorter stay in Purgatory – might now be only a tweet away with news that Pope Francis is to offer “indulgences” – remissions for temporary punishment – to the faithful who follow him on the social media site.

Around 1.5 million are expected to flock to Rio de Janeiro to celebrate World Youth Day with the Argentine pontiff later this month. But for those who can’t make it to Brazil,  forgiveness may be available to contrite sinners who follow Francis’s progress via their TV screen or social networks.

The Sacred Apostolic Penitentiary, the Vatican court that rules on the forgiveness of sins, has said that indulgences may be given to those who follow the “rites and pious exercises” of the event on television, radio and through social media.

So what does Pope Francis actually believe?

That is a very good question.

His beliefs do not appear to be very consistent at all.  He just seems to have an overwhelming desire to “unite” with everyone out there that has any kind of religious faith.

But we do know one kind of people that he does not like.  He does not like “ideological Christians” that take their faith very seriously

“In ideologies there is not Jesus: in his tenderness, his love, his meekness. And ideologies are rigid, always. Of every sign: rigid. And when a Christian becomes a disciple of the ideology, he has lost the faith: he is no longer a disciple of Jesus, he is a disciple of this attitude of thought… For this reason Jesus said to them: ‘You have taken away the key of knowledge.’ The knowledge of Jesus is transformed into an ideological and also moralistic knowledge, because these close the door with many requirements. The faith becomes ideology and ideology frightens, ideology chases away the people, distances, distances the people and distances of the Church of the people. But it is a serious illness, this of ideological Christians. It is an illness, but it is not new, eh?”

So what is going to come of all this?

It will be very interesting to watch.

It is also interesting to note that there is a 125+ year old prophecy that states:

"When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” The Great Controversy  page 588

  If that prophecy is accurate, then we could very well be living at a time when we will see the emergence of a one world religion.

Just a few short decades ago, a one world religion would have been absolutely unthinkable.

But now the pieces are starting to come together, and it will be very interesting to see what happens next.




Quotes of interest from over a century ago


It is not without reason that the claim has been put forth in Protestant countries that Catholicism differs less widely from Protestantism than in former times. There has been a change; but the change is not in the papacy. Catholicism indeed resembles much of the Protestantism that now exists, because Protestantism has so greatly degenerated since the days of the Reformers. GC571

These records of the past clearly reveal the enmity of Rome toward the true Sabbath and its defenders, and the means which she employs to honor the institution of her creating. The word of God teaches that these scenes are to be repeated as Roman Catholics and Protestants shall unite for the exaltation of the Sunday. GC579

How the Roman church can clear herself from the charge of idolatry we cannot see.... And this is the religion which Protestants are beginning to look upon with so much favor, and which will eventually be united with Protestantism. This union will not, however, be effected by a change in Catholicism, for Rome never changes. She claims infallibility. It is Protestantism that will change. The adoption of liberal ideas on its part will bring it where it can clasp the hand of Catholicism.—The Review and Herald, June 1, 1886.

The professed Protestant world will form a confederacy with the man of sin, and the church and the world will be in corrupt harmony.—The S.D.A. Bible Commentary 7:975 (1891).

Romanism in the Old World, and apostate Protestantism in the New, will pursue a similar course toward those who honor all the divine precepts.—The Great Controversy, 616 (1911). 

While the Protestant world is by her attitude making concessions to Rome, let us arouse to comprehend the situation and view the contest before us in its true bearings. Let the watchmen now lift up their voice and give the message which is present truth for this time. Let us show the people where we are in prophetic history and seek to arouse the spirit of true Protestantism, awaking the world to a sense of the value of the privileges of religious liberty so long enjoyed. 5T716

How the Roman Church can clear herself from the charge of idolatry we cannot see. True, she professes to worship God through these images; so did the Israelites when they bowed before the golden calf. But the Lord's wrath was kindled against them, and many were slain. God pronounced them impious idolaters, and the same record is made today in the books of heaven against those who adore images of saints and so-called holy men. 

And this is the religion which Protestants are beginning to look upon with so much favor, and which will eventually be united with Protestantism. This union will not, however, be effected by a change in Catholicism; for Rome never changes. She claims infallibility. It is Protestantism that will change.The adoption of liberal ideas on its part will bring it where it can clasp the hand of Catholicism. "The Bible, the Bible, is the foundation of our faith," was the cry of Protestants in Luther's time, while the Catholics cried, "The Fathers, custom, tradition." Now many Protestants find it difficult to prove their doctrines from the Bible, and yet they have not the moral courage to accept the truth which involves a cross; therefore they are fast coming to the ground of Catholics, and, using the best arguments they have to evade the truth, cite the testimony of the Fathers, and the customs and precepts of men. Yes, the Protestants of the nineteenth century are fast approaching the Catholics in their infidelity concerning the Scriptures. But there is just as wide a gulf today between Rome and the Protestantism of Luther, Cranmer, Ridley, Hooper, and the noble army of martyrs, as there was when these men made the protest which gave them the name of Protestants. 

Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry. {RH, June 1, 1886}